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Adi Shankara
Advaita
Advaita Vedanta
Aether (classical element)
Agni
Air (classical element)
Akasha
Akshapada Gotama
Anekantavada
Anjana
Antelope
Ap (water)
Atheism in Hinduism
Bön
Bhagavad-Gita
Bhagavad Gita
Bhagavata Purana
Bhima
Brahma
Brahma Sutras
Brahman
Brhadaranyaka
Buddhist philosophy
Buddhist texts
Cārvāka
Chandogya
Classical element
Classical element#Classical elements in Babylonia
Classical element#Classical elements in Greece
Classical element#Elements in Medieval alchemy
Classical elements#Classical elements in Hinduism
Dakshayani
Deities of the sky
Deva (Hinduism)
Devanagari
Devi
Digital object identifier
Durga
Dvaita
Earth (Wu Xing)
Earth (classical element)
Fire (Wu Xing)
Fire (classical element)
Five elements (Japanese philosophy)
Ganesha
Guardians of the directions
Hanuman
Hindi
Hindu
Hindu deities
Hindu idealism
Hindu mythology
Hindu philosophy
Hindu texts
Hindu views on monotheism
Hinduism
IAST
India
Indian epic poetry
Indian logic
Indian philosophy
Indra
International Standard Book Number
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Jain philosophy
Kali
Kanada
Krishna
Kumarajiva
Lakshmi
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Madhvacharya
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Main Page
Malay language
Matrikas
Mercury (element)
Metal (Wu Xing)
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Muktika Upanishad
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Nagarjuna
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Nyaya Sutras
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For the Zoroastrian entity, see Vata-Vayu.
Vayu
Vayu
the wind 1
Devanagari
वायु
Sanskrit Transliteration
Vāyu
Affiliation
Deva, Guardians of the directions
Mount
Antelope
Vāyu (Sanskrit: वायु, IAST: Vāyu; Malay: Bayu, Thai: Phra Pai) is a primary Hindu deity, the Lord of the winds, the father of Bhima and the spiritual father of Lord Hanuman. He is also known as Vāta (वात), Pavana (पवन, the Purifier),2 and sometimes Prāṇa (प्राण, the breath).
Contents
1 Connotations of Vayu
2 In Hindu texts and philosophy
3 See also
4 References
Connotations of Vayu
As the word for air, (Vāyu) or wind (Pavana) is one of the Panchamahābhuta or five great elements. The Sanskrit word 'Vāta' literally means "blown", 'Vāyu' "blower", and 'Prāna' "breathing" (viz. the breath of life, cf. the *an- in 'animate'). Hence, the primary referent of the word is the "deity of Life", who is sometimes for clarity referred to as "Mukhya-Vāyu" (the chief Vāyu) or "Mukhya Prāna" (the chief of Life).
1 Ancient Indian Wisdom : Ayurveda – Doshas Vata Pita Kapha
In Modern times Dr Deepak Chopra has revived Ayurveda in the English speaking world and Swami Ramdev in India and the Indian Diaspora. According to ayurveda, the five fundamental elements that make up the universe–space (akasha), air (vayu), fire (agni), water (apu) and earth (prithvi)–also make up the human physiology. How do these elements work [...]
Vayu: Definition from Answers.com
Vayu (South and Central Asian mythology) Literally, air, wind'. In the Rig Veda he is often linked with Indra , whose chariot he shares
Sometimes the word "vayu," which is more generally used in the sense of the physical air or wind, is used as a synonym for "prāna".3 There is however a separate set of five deities of Prāna (vital breath), Mukhya-Prāna being chief among them, so that, in Hindi and other Indian languages, someone's death is stated as "his lives departed" (uske prān nikal gaye) rather than "his life departed." These five Vāyu deities, Prāna, Apāna, Vyāna, Udāna, and Samāna, control life (and the vital breath), the wind, touch/sensation, digestion, and excretion.
Vāta, an additional name for Vāyu, is the root of the Sanskrit and Hindi term for "atmosphere", vātāvaran (वातावरण).4
Pavan is also a fairly common Hindu name. Pavan had played an important role in Anjana's begetting Hanuman as her child. Hence Hanuman is also called Pavan-Putra (son of Pavana) and Vāyu-Putra.
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In the Mahabharata, Bheema was the son of Pavan and played a major role in the great Dharam yudhha Kurukshetra. He utilised his huge power and Gada yudhha art for supporting Dharama.
In Hindu texts and philosophy
Classical Elements v · d · e
Babylonian
Aether
Water
Air
Earth
Greek
Air
Water
Aether
Fire
Earth
Hinduism (Tattva) and
Buddhism (Mahābhūta)
Vayu
Ap
Akasha
Agni
Prithvi
Chinese (Wuxing)
Wood (木)
Water (水)
Fire (火)
Metal (金)
Earth (土)
Japanese (Godai)
Air (風)
Water (水)
Void (空)
Fire (火)
Earth (地)
Tibetan (Bön)
Air
Water
Aether
Fire
Earth
Former air force chief Lafontaine is dead
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In the hymns, Vayu is "described as having 'exceptional beauty' and moving noisily in his shining coach, driven by two or forty-nine or thousand white and purple horses. A white banner is his main attribute."2 Like the other atmospheric deities, he is a "fighter and destroyer", "powerful and heroic."5
In the Upanishads there are numerous statements and illustrations of the greatness of Vāyu. The Brhadaranyaka states that the gods who control bodily functions once engaged in a contest to determine who among them is the greatest. When a deity such as that of vision would leave a man's body, that man would continue to live, albeit as a blind man and having regained the lost faculty once the errant deity returned to his post. One by one the deities all took their turns leaving the body, but the man continued to live on, though successively impaired in various ways. Finally, when Mukhya Prāna started to leave the body, all the other deities started to be inexorably pulled off their posts by force, "just as a powerful horse yanks off pegs in the ground to which he is bound." This caused the other deities to realize that they can function only when empowered by Vayu, and can be overpowered by him easily. In another episode, Vāyu is said to be the only deity not afflicted by demons of sin who were on the attack. The Chandogya states that one cannot know Brahman except by knowing Vāyu as the udgitha (the mantric syllable "om").
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Followers of Dvaita philosophy hold that Mukhya-Vāyu incarnated as Madhvacharya to teach worthy souls to worship the Supreme God Vishnu and to correct the errors of the Advaita philosophy. Madhvacharya himself makes this claim, citing the Rig Veda as his evidence.
See also
Deities of the sky
Vayu-Vata - in his Zoroastrian context
References
^ The Book of Hindu Imagery: Gods, Manifestations and Their Meaning By Eva Rudy Jansen p. 68
^ a b Eva Rudy Jansen, Tony Langham (1993), The book of Hindu imagery: The Gods and their Symbols, Binkey Kok Publications, ISBN 9074597076, http://books.google.com/?id=1iASyoae8cMC, "... God of the wind ... also known as Vata or Pavan ... exceptional beauty ... moves on noisily in his shining coach ... white banner ..."
^ Raju, P.T. (1954), "The concept of the spiritual in Indian thought", Philosophy East and West 4 (3): 195–213, doi:10.2307/1397554, http://www.jstor.org/pss/1397554, retrieved 2008-07-06.
^ Vijaya Ghose, Jaya Ramanathan, Renuka N. Khandekar (1992), Tirtha, the treasury of Indian expressions, CMC Limited, ISBN 9788190026703, http://books.google.com/?id=_v1tAAAAMAAJ, "... God of the winds ... Another name for Vayu is Vata (hence the present Hindi term for 'atmosphere, 'vatavaran). Also known as Pavana (the purifier), Vayu is lauded in both the ..."
^ Sukumari Bhattacharji (1984), Literature in the Vedic age, K.P. Bagchi, http://books.google.com/?id=v7soAAAAYAAJ, "... The other atmospheric gods are his associates: Vayu-Vatah, Parjanya, the Rudras and the Maruts. All of them are fighters and destroyers, they are powerful and heroic ..."
v · d · eHindu deities and texts
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Former air force chief Lafontaine is dead
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