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Encyclopedia of Indo-European Culture
1987 Mecca Massacre
2nd millennium BC
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500 BC
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Abashevo culture
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Afghanistan
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Age of Migrations
Agriculture of Iran
Airlines of Iran
Ak Koyunlu
Alani
Alavids
Albanian language
Albanians
Allegations of Iranian state terrorism
Anatolian languages
Anatolians
Ancient peoples of Italy
Andronovo
Andronovo culture
Anglo-Iranian Oil Company
Anti-Iranianism
Archaeological culture
Ariana
Armenian Language
Armenian language
Armenians
Armenians in Iran
Arya
Aryan
Aryavarta
Asalouyeh
Asko Parpola
Assembly of Experts
Automobile manufacturing companies in Iran
Avesta
Avestan
BMAC
Bactria-Margiana Archaeological Complex
Baloch people
Balochistan (Iran)
Baltic languages
Balto-Slavs
Balts
Bangladesh
Bartholomae's law
Bengal
Black Sea
Bonyad
Brugmann's law
Buyid dynasty
Caspian sea
Catacomb culture
Caucasus
Celtic languages
Celts
Cemetery H culture
Censorship in Iran
Central Bank of Iran
Chabahar Free Trade-Industrial Zone
Chandragupta Maurya
Chariot
Chartreuse (color)
Chicago's Persian heritage crisis
Christians in Iran
Chupanids
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Cinema of Iran
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Dacians
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Eastern Europe
Economic Cooperation Organization
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Economy of Iran
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Elam
Elamite
Elections in Iran
Elena Kuz'mina
Encyclopedia of Indo-European Culture
Map of the Sintashta-Petrovka culture (red), its expansion into the Andronovo culture (orange) during the 2nd millennium BC, showing the overlap with the BMAC (chartreuse green) in the south. The location of the earliest chariots is shown in magenta.
Indo-European topics
Indo-European languages (list)
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Indo-European studies
Indo-Iranian peoples are a linguistic group consisting of the Indo-Aryan, Iranian, Dardic and Nuristani peoples; that is, speakers of Indo-Iranian languages, a major branch of the Indo-European language family.
Contents
1 Nomenclature
2 Origin
3 Expansion
3.1 First wave
3.2 Second wave
4 Archaeology
5 Language
6 Indo-Iranians today
7 See also
8 Notes
9 Sources
10 External links
//
Nomenclature
The term Aryan has generally been used historically to denote the Indo-Iranians because Arya is the self designation of the Indo-Iranian languages and their speakers, viz. the Iranian and the Indo-Aryan peoples, collectively known as the Indo-Iranians.12 Some scholars now use the term Indo-Iranian to refer to this group, while the term "Aryan" is used to mean "Indo-Iranian" by other scholars such as Josef Wiesehofer.34Population geneticist Luigi Luca Cavalli-Sforza, in his 1994 book The History and Geography of Human Genes, also uses the term Aryan to describe the Indo-Iranians.5
Origin
The early Indians and Iranians are commonly identified with the descendants of the Proto-Indo-Europeans known as the Andronovo culture and their homeland with an area of the Eurasian steppe that borders the Ural River on the west, the Tian Shan on the east (where the Indians and Iranians took over the area occupied by the earlier Afanasevo culture), and Transoxiana and the Hindu Kush on the south. Historical linguists broadly estimate that a continuum of Indo-Iranian languages probably began to diverge by 2000 BC, if not earlier,6:38–39 preceding both the Vedic and Iranian cultures. The earliest recorded forms of these languages, Vedic Sanskrit and Gathic Avestan, are remarkably similar, descended from the common Proto–Indo-Iranian language. The origin and earliest relationship between the Nuristani languages and that of the Iranian and Indo-Aryan groups is complex.
Indo-iranians
Indo-iranians - from WN Network. WorldNews delivers latest Breaking news including World News, U.S., politics, business, entertainment, science, weather ...
R1a1a (R-M17 or R-M198) sub-clade is the one most commonly associated with Indo-European speakers. Most discussions purportedly of R1a origins are actually about the origins of the dominant R1a1a (R-M17 or R-M198) sub-clade. Data so far collected indicates that there two widely separated areas of high frequency, one in South Asia, around North India, and the other in Eastern Europe, around Poland and Ukraine. The historical and prehistoric possible reasons for this are the subject of on-going discussion and attention amongst population geneticists and genetic genealogists, and are considered to be of potential interest to linguists and archaeologists also.
In 2009, several large studies of both old and new STR data7 concluded that while these two separate "poles of the expansion" are of similar age, South Asian R1a1a is apparently older than Eastern European R1a1a, suggesting that South Asia is the more likely locus of origin.citation needed
Expansion
Archaeological cultures associated with Indo-Iranian migrations (after EIEC). The Andronovo, BMAC and Yaz cultures have often been associated with Indo-Iranian migrations. The GGC, Cemetery H, Copper Hoard and PGW cultures are candidates for cultures associated with Indo-Aryan movements.
Two-wave models of Indo-Iranian expansion have been proposed by Burrow (1973) and Parpola (1999).
First wave
Main article: Indo-Aryan migration
The Indo-Iranians and their expansion are strongly associated with the chariot. It is assumed that this expansion went into the Caucasus, the Iranian plateau, and South Asia. They also expanded into Mesopotamia and Syria and introduced the horse and chariot culture to this part of the world. Sumerian texts from EDIIIb Ngirsu (2500-2350 BC) already mention the 'chariot' (gigir) and Ur III texts (2150-2000 BC) mention the horse (anshe-zi-zi).
They left linguistic remains in a Hittite horse-training manual written by one "Kikkuli the Mitannian". Other evidence is found in references to the names of Mitanni rulers and the gods they swore by in treaties; these remains are found in the archives of the Mitanni's neighbors. The time period for this is about 1500 BC.8:257In a treaty between the Hittites and the Mitanni, the deities Mitra, Varuna, Indra, and Nasatya (Ashvins) are invoked. Kikkuli's horse training text includes technical terms such as aika (eka, one), tera (tri, three), panza (pancha, five; compare with Gr. pente), satta (sapta, seven), na (nava, nine; compare with Lat. novem), vartana (vartana, turn, round in the horse race; compare with Lat. vertere, vortex). The numeral aika "one" is of particular importance because it places the superstrate in the vicinity of Indo-Aryan proper as opposed to Indo-Iranian or early Iranian (which has "aiva") in general.9
and nature of their religion and through careful examination of the data historians have perhaps discovered the key to unlocking this most mysterious mystery cult The name Mithras has deep roots in Western Civilization It s listed among a catalogue of gods whom the Indo Iranians worshiped the Indo European group that
http://www.usu.edu/markdamen/1320Hist&Civ/chapters/12CULTS.htm
Indo-Iranians - Indo-European Languages
There are multiple hypotheses as to the expansion of the Indo-Iranians. ... The Indo-European language spoken by the Indo-Iranians in the late 3rd ...
The standard model for the entry of the Indo-European languages into South Asia is that this first wave went over the Hindu Kush, either into the headwaters of the Indus and later the Ganges. The earliest stratum of Vedic Sanskrit, preserved only in the Rigveda, is assigned to roughly 1500 BC.8:25810 From the Indus, the Indo-Aryan languages spread from c. 1500 BC to c. 500 BC, over the northern and central parts of the subcontinent, sparing the extreme south. The Indo-Aryans in these areas established several powerful kingdoms and principalities in the region, from eastern Afghanistan to the doorstep of Bengal. The most powerful of these kingdoms were the post-Rigvedic Kuru (in Kurukshetra and the Delhi area) and their allies the Pañcālas further east, as well as Gandhara and later on, about the time of the Buddha, the kingdom of Kosala and the quickly expanding realm of Magadha. The latter lasted until the 4th century BC, when it was conquered by Chandragupta Maurya and formed the center of the Mauryan empire.
In eastern Afghanistan and southwestern Pakistan, whatever Indo-Aryan languages were spoken there were eventually pushed out by the Iranian languages. Most Indo-Aryan languages, however, were and still are prominent in the rest of the Indian subcontinent. Today, Indo-Aryan languages are spoken in India, Pakistan, Bangladesh, Nepal, Sri Lanka and the Maldives.
Second wave
The Second Wave is interpreted as the Iranian wave.6:42–43 The first Iranians to reach the Black Sea may have been the Cimmerians in the 8th century BC, although their linguistic affiliation is uncertain. They were followed by the Scythians, who are considered a western branch of the Central Asian Sakas. Sarmatian tribes, of whom the best known are the Roxolani (Rhoxolani), Iazyges (Jazyges) and the Alani (Alans), followed the Scythians westwards into Europe in the late centuries BCE and the 1st and 2nd centuries of the Common Era (The Age of Migrations). The populous Sarmatian tribe of the Massagetae, dwelling near the Caspian Sea, were known to the early rulers of Persia in the Achaemenid Period. In the east, the Saka occupied several areas in Xinjiang, from Khotan to Tumshuq.
The Medes, Parthians and Persians begin to appear on the Persian plateau from ca. 800 BC, and the Achaemenids replaced Elamite rule from 559 BC. Around the first millennium of the Common Era (AD), the Iranian Pashtuns and Baloch began to settle on the eastern edge of the Iranian plateau, on the mountainous frontier of northwestern and western Pakistan, displacing the earlier Indo-Aryans from the area.
Less than 12 hours to our Persian new year Wish you all my friends a new year full of beauty and peace and specially a year without war for my dear homeland IRAN <i> < i> For those who can t read Persian this is a poem named quot Believe in the Spring quot by Fereidoun Moshiri and <a href http www easypersian com W23 persian samples 23 htm rel nofollow >here< a> is its English translation You can also listen to the poem there <i> The translation was copyrighted so I didn t copy it here < i> <b>Norouz< b> Persian <b>< b> <i>various local pronunciations and spellings< i> is the traditional <a href http en wikipedia org wiki Iranian peoples rel nofollow >Iranian< a> new year holiday in <a href http en wikipedia org wiki Iran rel nofollow >Iran< a> <a href http en wikipedia org wiki Azerbaijan rel nofollow >Azerbaijan< a> <a href http en wikipedia org wiki Afghanistan rel nofollow >Afghanistan< a> <a href http en wikipedia org wiki Albania rel nofollow >Albania< a> <a href http en wikipedia org wiki Georgia country rel nofollow
http://www.flickr.com/photos/hamed/428063513/
Indo-iranians encyclopedia topics | Reference.com
Encyclopedia article of Indo-Iranians at Reference.com compiled from comprehensive and current sources.
In Central Asia, the Turkic languages have marginalized Iranian languages as a result of the Turkic expansion of the early centuries AD. Extant major Iranian languages are Persian, Pashto and Kurdish, besides numerous smaller ones.
Archaeology
Archaeological cultures associated with Indo-Iranian expansion include:
Central Asia
Poltavka culture (2700-2100 BC)
Andronovo horizon (2200-1000 BC)
Sintashta-Petrovka-Arkaim (2200-1600 BC),
Alakul (2100-1400 BC)
Fedorovo (1400-1200 BC)
Alekseyevka (1200-1000 BC)
Bactria-Margiana Archaeological Complex (2200-1700 BC)
Srubna culture (2000-1100 BC)
Abashevo culture (1700-1500 BC)
Yaz culture (1500-1100 BC)
India
Painted Gray Ware culture (1100-350 BC)
Iran
Early West Iranian Grey Ware (1500-1000 BC)
Late West Iranian Buff Ware (900-700 BC)
Pakistan
Swat culture (1600-500 BC)
Cemetery H culture (1900-1300 BC)
Parpola (1999) suggests the following identifications:
date range
archaeological culture
identification suggested by Parpola
2800-2000 BC
late Catacomb and Poltavka cultures
late PIE to Proto–Indo-Iranian
2000-1800 BC
Srubna and Abashevo cultures
Proto-Iranian
2000-1800 BC
Petrovka-Sintashta
Proto–Indo-Aryan
1900-1700 BC
BMAC
"Proto-Dasa" Indo-Aryans establishing themselves in the existing BMAC settlements, defeated by "Proto-Rigvedic" Indo-Aryans around 1700
1900-1400 BC
Cemetery H
Indian Dasa
1800-1000 BC
Alakul-Fedorovo
Indo-Aryan, including "Proto–Sauma-Aryan" practicing the Soma cult
1700-1400 BC
early Swat culture
Proto-Rigvedic = Proto-Dardic
1700-1500 BC
late BMAC
"Proto–Sauma-Dasa", assimilation of Proto-Dasa and Proto–Sauma-Aryan
1500-1000 BC
Early West Iranian Grey Ware
Mitanni-Aryan (offshoot of "Proto–Sauma-Dasa")
1400-800 BC
late Swat culture and Punjab, Painted Grey Ware
late Rigvedic
1400-1100 BC
Yaz II-III, Seistan
Proto-Avestan
1100-1000 BC
Gurgan Buff Ware, Late West Iranian Buff Ware
Proto-Persian, Proto-Median
1000-400 BC
Iron Age cultures of Xinjang
Proto-Saka
Language
Main article: Proto–Indo-Iranian language
The Indo-European language spoken by the Indo-Iranians in the late 3rd millennium BC was a Satem language still not removed very far from the Proto–Indo-European language, and in turn only removed by a few centuries from the Vedic Sanskrit of the Rigveda. The main phonological change separating Proto–Indo-Iranian from Proto–Indo-European is the collapse of the ablauting vowels *e, *o, *a into a single vowel, Proto–Indo-Iranian *a (but see Brugmann's law). Grassmann's law and Bartholomae's law were also complete in Proto–Indo-Iranian, as well as the loss of the labiovelars (kw, etc.) to k, and the Eastern Indo-European (Satem) shift from palatized k' to ć, as in Proto–Indo-European *k'ṃto- > Indo-Iran. *ćata- > Sanskrit śata-, Old Iran. sata "100".
Indo-iranian encyclopedia topics | Reference.com
Encyclopedia article of Indo-Iranian at Reference.com compiled from comprehensive and current sources.
Among the sound changes from Proto–Indo-Iranian to Indo-Aryan is the loss of the voiced sibilant *z, among those to Iranian is the de-aspiration of the PIE voiced aspirates.
Indo-Iranians today
The Indo-Iranians today are subdivided into the Iranian peoples, the Nuristani people, and the Indo-Aryan peoples.
See also
Chariot
Soma
Mitra
Andronovo culture
BMAC
Indo-Aryans
Indo-Aryan migration
Mitanni
Aryavarta
Ariana
Kshatriya
Rajput
Iranian people
Hinduism
Avesta
Avestan
Zoroastrianism
Old Avestan
Nuristani people
Kalash
Dard people
Kafiristan
Proto–Indo-Iranian language
Vedic Sanskrit
Satemization
Graeco-Aryan
Iran-India relations
Iran-Pakistan relations
Mediterranean race
Iranid race
Uralic peoples
Ugric peoples
Finno-ugric peoples
Hunor and Magor
Cimmerians
Balto-Slavs
Notes
^ The "Aryan" Language, Gherardo Gnoli, Instituto Italiano per l'Africa e l'Oriente, Roma, 2002.
^ . Schmitt, "Aryans" in Encyclopedia Iranica: Excerpt:"The name “Aryan” (OInd. _´rya-, Ir. *arya- [with short a-], in Old Pers. ariya-, Av. airiia-, etc.) is the self designation of the peoples of Ancient India and Ancient Iran who spoke Aryan languages, in contrast to the “non-Aryan” peoples of those “Aryan” countries (cf. OInd. an-_´rya-, Av. an-airiia-, etc.), and lives on in ethnic names like Alan (Lat. Alani, NPers. ±r_n, Oss. Ir and Iron.". Also accessed online: [1] in May,2010
^ Wiesehofer, Joseph Ancient Persia New York:1996 I.B. Tauris—Recommends the use by scholars of the term Aryan to describe the Eastern, not the Western, branch of the Indo-European peoples (See "Aryan" in index)
^ Durant, Will Our Oriental Heritage New York:1954 Simon and Schuster--According to Will Durant on Page 286: “the name Aryan first appears in the [name] Harri, one of the tribes of the Mitanni. In general it was the self-given appellation of the tribes living near or coming from the [southern] shores of the Caspian sea. The term is properly applied today chiefly to the Mitannians, Hittites, Medes, Persians, and Vedic Hindus, i.e., only to the eastern branch of the Indo-European peoples, whose western branch populated Europe.”
^ Cavalli-Sforza, Luigi Luca; Menozzi, Paolo; Piazza, Alberto (1994), The History and Geography of Human Genes, Princeton, New Jersey: Princeton University Press, p. See "Aryan" in index, ISBN 978-0-691-08750-4
^ a b Mallory 1989
^ see Mirabal et al. (2009) and Underhill et al. (2009)
^ a b Mallory & Mair 2000
^ http://www.veda.harekrsna.cz/connections/Western-Asia.php
^ Rigveda - Britannica Online Encyclopedia
Sources
Diakonoff, Igor M.; Kuz'mina, E. E.; Ivantchik, Askold I. (1995), "Two Recent Studies of Indo-Iranian Origins", Journal of the American Oriental Society (American Oriental Society) 115 (3): 473–477, doi:10.2307/606224, http://jstor.org/stable/606224 .
Jones-Bley, K.; Zdanovich, D. G. (eds.), Complex Societies of Central Eurasia from the 3rd to the 1st Millennium BC, 2 vols, JIES Monograph Series Nos. 45, 46, Washington D.C. (2002), ISBN 0-941694-83-6, ISBN 0-941694-86-0.
Kuz'mina, Elena Efimovna (1994), Откуда пришли индоарии? (Whence came the Indo-Aryans), Moscow: Российская академия наук (Russian Academy of Sciences) .
Kuz'mina, Elena Efimovna (2007), Mallory, James Patrick, ed., The Origin of the Indo-Iranians, Leiden Indo-European Etymological Dictionary Series, Leiden: Brill
Mallory, J.P. (1989), In Search of the Indo-Europeans: Language, Archaeology, and Myth, London: Thames & Hudson .
Mallory, J. P.; Adams, Douglas Q. (1997), "Indo-Iranian Languages", Encyclopedia of Indo-European Culture, Fitzroy Dearborn .
Mallory, J. P.; Mair, Victor H. (2000), The Tarim Mummies: Ancient China and the Mystery of the Earliest People from the West, London: Thames & Hudson .
Parpola, Asko (1999), "The formation of the Aryan branch of Indo-European", in Blench, Roger; Spriggs, Matthew, Archaeology and Language, III: Artefacts, languages and texts, London and New York: Routledge .
Sulimirski, Tadeusz (1970), The Sarmatians, Ancient People and Places, Thames & Hudson, ISBN 0 500 02071 X
Witzel, Michael (2000), "The Home of the Aryans", in Hintze, A.; Tichy, E., Anusantatyai. Fs. für Johanna Narten zum 70. Geburtstag, Dettelbach: J.H. Roell, pp. 283–338, http://www.people.fas.harvard.edu/%7Ewitzel/AryanHome.pdf .
External links
The Origin of the Pre-Imperial Iranian People by Oric Basirov (2001)
The Origin of the Indo-Iranians Elena E. Kuz'mina. Edited by J.P. Mallory (2007)
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Proto-Indo-Iranian language - Wikipedia, the free encyclopedia
Its speakers, the hypothetical Proto-Indo-Iranians, are assumed to have lived in the late ... Proto-Indo-European is usually hypothesized to have three to four ...
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I am glad Uppity s reader raised the question because it prodded me to clarify my statement and explain the reasoning behind it Here is the photo in question Because of countless mass migrations and invasions over millennia the Indian subcontinent is a melting pot Indo Iranians Dravidians Arabs Turkish peoples Polynesian peoples the
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Indo-Iranian
They are among the best attested languages of this family having records that date back thousands of years. The ancestral Indo-European ...
History of Iran-Chapter 2
Indo-Europeans and Indo-Iranians. A long standing, and still unchallenged, belief of historians is that the people of Europe, Iran, and India, with ...
NOROOZ New Day The Persian New Year Norooz in Persian means quot New year day quot It is the beginning of the year for the peoples of Iran Greater Iran including Afghanistan Arran Republic of Azerbaijan and Central Asian Republics It begins precisely with the beginning of spring on vernal equinox on or about March 21 Tradition takes Norooz as far back as 15 000 years before the last ice age King Jamshid Yima or Yama of the Indo Iranian lore symbolizes the transition of the Indo Iranians from animal hunting to animal husbandry and a more settled life in human history Seasons played a vital part then Everything depended on the four seasons After a sever winter the beginning of spring was a great occasion with mother nature rising up in a green robe of colorful flowers and the cattle delivering their young It was the dawn of abundance Jamshid is said to be the person who introduced Norooz celebrations Avestan and later scriptures show that Zarathushtra improved as early as 1725 BCE the old Indo Iranian calendar The prevailing calendar was luni solar The lunar year is of 354 days An intercalation of one month after every thirty months kept the calendar almost in line with the seasons Zarathushtra the Founder of the Good Religion himself an astronomer founded an observatory and he reformed the calendar by introducing an eleven day intercalary period to make it into a luni solar year of 365 days 5 hours and a fraction Later the year was made solely a solar year with each month of thirty days An intercalation of five days was and a further addition of one day every four years was introduced to make the year 365 days 5 hours and a fraction Still later the calendar was further corrected to be a purely solar year of 365 days 5 hr 48 min 45 5 sec The year began precisely with the vernal equinox every time and therefore there was no particular need of adding one day every four years and there was no need of a leap year This was and still is the best and most correct cale
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The Origin of the Indo-Iranians - BRILL
Publications & Services> Books> Book Series> The Origin of the Indo-Iranians ... Here then is the fruit of Elena Kuz'mina's life-long quest for the Indo-Iranians. ...
79 interestingness Norouz marks the first day of spring and the beginning of the Iranian year and It is celebrated on March 21st The term Norouz first appeared in Persian records in the second century AD but it was also an important day during the Achaemenid times c 648 330 AD where kings from different nations under Persian empire used to bring gifts to the emperor Shahanshah of Persia on Norouz Tradition dates Noruz as far back as 15 000 years ago before the last ice age The mythical Persian King Jamshid Yima or Yama of the Indo Iranian lore symbolizes the transition of the Indo Iranians from animal hunting to animal husbandry and a more settled life in human history Seasons played a vital part then Everything depended on the four seasons After a severe winter the beginning of spring was a great occasion with mother nature rising up in a green robe of colorful flowers and the cattle delivering their young It was the dawn of abundance Jamshid is said to be the person who introduced Noruz celebrations Norouz has been celebrated for at least 3000 years and is deeply rooted in the rituals and traditions of the Zoroastrian religion Today the festival of Norouz is celebrated in many countries that were territories of or influenced by the Persian Empire In most countries the greeting that accompanies the festival is Ayd e Norouz Mobrak mubarak felicitations in Persian In Iran preparations for Norouz begin in Esfand or Espand the last month of winter in the Persian solar calendar Typically on the first day of Norouz family members gather around the table with the Haft Seen on the table or set next to it and await the exact moment of the arrival of the spring At that time gifts are exchanged Later in the day the first house visits are paid to the most senior family members <b>Haft Sn or the seven S s< b> is a major tradition of Norouz The haft sin table includes seven items specific starting with the letter S or Sn in Persian alphabet The item
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Proto-Indo-Iranians - Wiktionary
Retrieved from "http://en.wiktionary.org
Fire the provider of heat and light and the source of life and growth was the center of all religious rituals of the ancient Indo Iranians which plays an important role in the religious ceremonies of the Zoroastrians A remnant of the Atashkooh fire temple is located close to town of Nimvar Markazi Province central Iran The temple dates back to Sassanid Period 224 651 AD which was built originally as a square four arch shape comprising stony columns for supporting its semi sphere shape dome Inside the temple there were some chambers and also a porch to locate the holy fire The temple was intact up to about 900 A D For more photos about this place please visit <a href http www pbase com k amj atashkooh rel nofollow >www pbase com k amj atashkooh< a>
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